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DIARY OF A TRAVELING
PREACHER >>
By Indradyumna Swami
Volume VII, Chapter 18
"Mysterious Antiques"
Bangladesh
06/10/06 - 10/10/06
As autumn descended on Europe, I started thinking
of my yearly pilgrimage to India. Going to India is more of a necessity
than a luxury for one in the renounced order of life. To do his
service well, a sannyasi must remain always pure in heart, and there
is no better means of purifying the heart and building one's spiritual
strength than spending the auspicious month of Kartika in the holy
land of Vrindavan.
I had been busy preaching throughout the summer,
so I had forgotten to make a reservation to India. When I finally
called my travel agent, he said the only seat left was on October
6, a few days before Kartika began. I immediately reserved it.
Later in the day, I telephoned my disciple Dhruva
das to ask about the possibility of visiting another holy place
in India before our scheduled Vrindavan parikramas in Kartika. We
talked about Haridwar, Tirupati, and Udupi. Then suddenly I had
an inspiration.
"Let's go to Bangladesh," I said, "and
visit the great saint Narottam das Thakur's birthplace in Keturi.
I can't forget the wonderful spiritual experience I had when I visited
there two years ago with Radhanath Swami."
Dhruva agreed. Several days later I took my flight
to Delhi and met Dhruva there. The next day, we went to the Bangladesh
Embassy to get our visas. We arrived early to avoid long lines,
but we could have arrived hours later, as there wasn't a single
other person applying for a visa. In fact, when we walked into the
visa sector of the embassy, the man behind the counter was fast
asleep.
"Excuse me, sir," I said. "We'd
like to apply for visas."
He woke up with a start. "What?" he said.
"Visas?"
"Yes, sir," I said. "This is the
place to get them, isn't it?"
He stood up slowly, stretched his arms, and yawned.
"Yes, yes," he said. "This is the place."
He rummaged through a few drawers and found some
application forms. He handed them to us.
"How long do you plan to stay?" he asked.
"Just three days," I said." "It's
a quick trip."
We filled in the forms and took our seats to wait
for the visas. I noticed a poster on the wall: "Visit Bangladesh
before the tourists come."
I mentioned it to the clerk, and he laughed. "That
poster is over 30 years old," he said. "It came out after
the war, in 1971. Few tourists visited Bangladesh before that time,
and even fewer now."
The next day we caught a flight to Kolkata and
waited for a connecting flight to Dhaka, the capital of Bangladesh.
At one point I glanced up at the board announcing flights and saw
that ours was delayed. I jumped up and went to the Biman Bangladesh
flight counter.
"How long is the delay?" I asked the
man behind the counter.
"At least four hours," he said without
looking up from his work.
"What?" I said. "Four hours!"
I looked around to see if any other passengers
were upset, but I didn't see anyone.
"Where are all the other passengers?"
I said.
"There aren't many these days," he said.
Five hours later, our flight finally took off,
with only 20 passengers.
We arrived in Dhaka late at night and quickly cleared
customs and immigration because there were so few passengers. We
had missed our connecting flight to Rajshahi and would have to rebook
it the next day. As we hailed a taxi, Dhruva asked me where we were
going to stay.
"We'll stay at the local ISKCON temple,"
I said. "I've got the address in my bag."
We jumped into the taxi, and I gave the address
to the driver.
"Sir," he said, "I can't drive to
that part of town tonight. It's too dangerous."
I leaned forward. "Dangerous? It's not in
a bad part of town. I've been there before."
"Sir," he said. "There were violent
demonstrations today. Some groups are still roaming around. It's
too risky to go there now."
I sat back. "I see," I said. "Then
take us to the nearest hotel. Something reasonably priced."
As we drove out of the airport and into town I
noticed the streets were empty and littered with rocks, bricks,
and broken bottles.
"What's all that?" I asked the driver.
"From the demonstrations, sir" he said.
"During the afternoon no one could go to or from the airport."
"That explains why the flight was delayed,"
I said to Dhruva.
We checked in at the hotel and fell fast asleep.
Several hours later I woke up from a nightmare about being chased
by rioters.
The next morning, I saw a newspaper under our door,
courtesy of the hotel. I picked it up. "Rioting at Key Points
throughout City" screamed the headlines.
"Several dead, many injured," said the
subhead. "More demonstrations planned today."
Many groups had engaged in the demonstrations.
The articles spoke of factory workers dissatisfied with their wages
and other groups dissatisfied with the government's rationing of
electricity. I already knew from searching the internet that strikes
and violent demonstrations are very much part of the social fabric
of Bangladesh. The history of Bangladesh has been one of constant
social upheaval and violent politics.
"Best if we leave Dhaka quickly," I said
to Dhruva. "Call the airlines and tell them we missed our connection
to Rajshahi, and ask them to rebook us for this morning."
Dhruva came back 10 minutes later. "All flights
to Rajshahi are full for the next 10 days," he said.
I thought for a moment. "Then, book us to
Jessore," I said. "It's an hour and a half bus ride from
Benapol, where Haridas Thakur did his bhajan. There's a nice guest
house there where we can stay."
Dhruva came back a few minutes later. "The
flights to Jessore are booked up for seven days," he said.
"Try Sylhet," I said. "That's where
Advaita Acarya appeared."
Dhruva was gone a little longer. Then he came back.
"No seats for a week," he said. "It seems you have
to reserve well in advance here."
He paused. "Guru Maharaja," he said,
"what are we going to do in this place for three days? We can't
get to the temple. We can't even go outside the hotel."
"For now let's just chant our rounds,"
I said.
We read and chanted throughout the day.
That night I again dreamed that I was being chased
by a group of demonstrators. The next morning when I woke up, I
immediately grabbed the morning newspaper from under the door.
"Four Dead in Clashes with Police," said
the headlines. "Local Activists Vow Revenge."
"Call the airlines," I told Dhruva, "and
see if we can fly back to India today, instead of tomorrow."
Again, the reply was negative. "The flight
back to Kolkata is also booked," he said.
Again we read and chanted all day.
The next morning I looked through the newspaper
again. "It's a big city," I said to Dhruva. "The
demonstrations and rioting seem to be in selected places. Let's
get out of this hotel. I can't sit here any longer."
In the afternoon we reconfirmed our flight for
that evening and stepped outside the hotel for the first time since
we arrived.
There was a lot of traffic and we waited a long
time for a taxi. "Let's go to the temple," I said to Dhruva
as we finally stepped into a taxi. But the driver refused.
"Is it dangerous to drive there?" I said.
"Not today," he replied. "But it's
too far and I'm stopping work soon."
But neither Dhruva nor I wanted to wait on the
street any longer. "Then take us to a beautiful part of the
city," I said.
The driver laughed. "There's not much beautiful
about this city," he said.
"Well then," I said, "take us where
the tourists go."
"What tourists?" he said.
"Can you suggest somewhere for us to go then?"
I asked.
He shrugged. "I'll take you to the old town,"
he said. "It's peaceful there."
We drove an hour through heavy traffic and finally
arrived at a market.
"I'll leave you here," the driver said.
"I'm going home."
"Where are we?" I asked.
"In an old bazaar," he replied.
As we stepped out of the taxi, I saw artisans making
bangles, drums, and brass articles. It was obviously a Hindu neighborhood.
"Feels a little like India," I said to
Dhruva.
As we walked through the market, people stared
at us. Obviously, whatever tourists came to Bangladesh didn't frequent
the area. We wandered around for some time and were about to go
back to the hotel when I noticed a little side alley.
"Let's walk down there," I said to Dhruva.
The alley was hemmed in by buildings on both sides,
so it was almost dark. We walked for 50 meters and were about to
turn around when I saw a small shop with a torn awning that read,
"Antiques."
We had to bow our heads to enter through the door.
As my eyes got used to the dim light, I noticed piles of old brass
pots and utensils. On the walls were dusty paintings of kings and
queens from bygone ages. A few old swords lay here and there, as
well as some ancient puja articles like achman spoons and cups.
Old watches, unpolished jewelry, and an odd assortment of things
were piled up in three dirty glass showcases. Antique lamps hung
here and there, making it difficult to walk around.
We had been browsing through the shop for 15 minutes
when suddenly we heard a man's voice. "Haven't had customers
in here for a long time," the voice said.
I turned around and saw an old man sitting behind
a counter. I wondered why I hadn't seen him when we walked in and
concluded it must be because he hadn't moved.
I had to squint to see him in the dim light. "Good
afternoon, sir" I said.
"We were wandering around this part of town and came upon your
store."
"Something in particular you're looking for?"
he said, still not moving.
"Anything interesting," Dhruva said.
The man studied us carefully for a few moments.
"I can show you some unusual items,"
he said, "but I have to go home to get them. I don't keep them
here."
"Like what kind of interesting things?"
Dhruva asked.
"I have a centuries-old coin," he said.
"If you put grains on it, they'll immediately disappear."
"Is that true?" Dhruva said.
"I also have a peacock feather that casts
no shadow."
"Wow!" said Dhruva.
"I have a deity of Ganesh that doesn't appear
in any photo you take of him."
"Really?" said Dhruva.
"And I have a pot that neutralizes poison."
"Neutralizes poison?" said Dhruva.
"It was used by royalty," the man said.
"In ancient times kings were sometimes poisoned, so their food
was put in this pot before their meals.
But I'll only show you these things if I'm convinced you're serious
about buying them."
"What?" said Dhruva.
"That's the condition," the man said.
"How much does the pot cost?" Dhruva
asked.
"Two thousand dollars," he replied.
"OK, Dhruva," I said with a chuckle.
"Let's move on. That's way beyond our price range."
I turned to the old man. "Thank you, sir,"
I said. "It was interesting meeting you."
As we turned to go I noticed a peculiar item on
his desk.
"What's that?" I asked.
"It's not for sale," he replied.
"I just want to know what it is," I said.
"It's an old tiger's tooth," he said.
"In a silver casing with a chain," I
said.
"Yes," he said. "It belonged to
a king hundreds of years ago."
"Is it special?" I said.
"Very special," he replied.
"How so?" I asked.
"The person who wears it will never be troubled
by bad dreams," he said.
"He'll be blessed, and his dreams will be good."
"Wow!" said Dhruva. "That's incredible!"
"Dhruva," I said, "you don't have
to believe everything he says."
I thought about my bad dreams the previous two
nights. I couldn't resist looking closer at the mysterious tooth.
"Can I hold it?" I asked.
The man picked up the tooth and put it in my hand.
It was large and dark yellow, and the silver casing
had ornate carving all over it. It spoke of antiquity.
"Thanks," I said and handed it back.
We turned and started to walk to the door.
"Are you interested in buying the tooth?"
the man said.
"No thanks," I said as we started to
open the door. "I'm sure it's too expensive."
"Just wait," the man said. "I'm
willing to let this piece go for cheaper."
Dhruva and I stopped and turned around.
"I think he needs the money," Dhruva
whispered. "Looks like no one ever comes here."
"How much?" I said.
"Two hundred dollars," the man said.
"That's pretty cheap," Dhruva said.
"Not in Bangladesh," I said. "It's
one of the poorest countries in the world."
"I'll buy it for you," Dhruva said, and
he walked back in the store. After paying for the tooth, he came
back and handed it to me.
"One more thing before you go," the man
said. "I have something else you may be interested in."
"What's that?" Dhruva said.
"Several pairs of old Radha Krsna Deities,"
the man said.
"Oh?" I said. "Old Radha Krishna
Deities?"
"Yes," the man said. "Two to three
hundred years old. And very beautiful, but they're in my home."
"Let's go," I said.
The man locked up the store, and we walked through
a maze of streets to his home. Once inside, we sat in the living
room while his son brought several boxes out from under a large
sofa. Then he put three sets of old, tarnished, brass Radha Krsna
Deities on a table.
Dhruva and I couldn't believe our eyes.
"They just don't make Deities like this anymore,"
Dhruva said.
"They're so beautiful!" I said.
"Before partition," the old man said,
"the worship of Radha and Krsna was very popular here. They
were worshiped in Hindu temples and homes. When the war broke out
in 1971, many Hindus fled to India, taking only the possessions
they could carry."
"It's amazing these Deities didn't end up
in a museum," I said. "Their features are so extraordinary."
"This is primarily a Muslim country,"
he said. "People here are not interested in such things."
"How much are they?" I asked.
"One hundred dollars a set," he said.
I couldn't believe my ears.
"Oh, really," I said calmly, not wanting
to appear excited.
Suddenly Dhruva looked at his watch. "Guru
Maharaja," he said, "it's 4 PM. It's getting late. Our
flight is at 7 PM. If we don't leave now we'll miss it."
I continued looking at the Deities.
"For hundreds of years these Deities must
have been worshiped with love and devotion," I thought. "Now
they're just lying under a sofa."
"Will you take a credit card?" Dhruva
asked the man.
"Absolutely not," he said.
"Let me see how much money I have," I
said.
Because we had come to Bangladesh for only three
days, I hadn't brought much cash. I reached into my pocket and pulled
out what I had. It came to just over 100 dollars. I put it on the
table.
"I'll take one set," I said.
Again I studied the beautiful forms of the Deities,
gazing at one set and then another. I just couldn't decide which
set to take.
"Guru Maharaj," said Dhruva anxiously,
"it's getting really late now."
Finally I decided on a pair of Deities about 15
inches high. The artistic detail on them was something that could
not be duplicated.
When the man put the other sets back in the boxes
and under the sofa, both Dhruva and I felt sad.
Then we rushed back to the hotel, threw our belongings
into our bags, hailed a taxi, and rushed to the airport.
When we put our bags through the x-ray machine
a customs officer saw the metal forms of the Deities inside one
bag and asked us to open it.
"What are these statues?" he said.
"Just something we picked up in the market,"
I said casually.
Another officer came over and the two of them looked
at the Deities together.
"Something Hindu," said the second officer.
Then he nodded his head, indicating we could leave.
On the plane, as I put my coat in the overhead
rack, the tiger's tooth and chain fell out of one of the pockets.
In the excitement of getting the Radha Krishna Deities I had forgotten
about the tooth. I quickly put it around my neck.
Exhausted, Dhruva and I fell fast asleep in our
seats. We slept for over an hour and woke up at the same time.
"Dhruva!" I said excitedly. "I just
had an amazing dream. I dreamt we were on Harinama in a Muslim village.
As we chanted through the village all the people came out of their
houses to sing with us. They were singing 'Allah Akbar!' and we
were singing 'Hare Krishna.' We all joined hands and danced together
in bliss. It was so vivid!"
Dhruva looked at the tiger's tooth around my neck.
"Guru Maharaja," he said, "that's exactly what the
man said would happen if you wore that tiger's tooth. Just imagine
if we'd been able to get the peacock feather, the coin, the deity
of Ganesh, and the special pot that neutralizes poison."
I laughed. "It doesn't matter Dhruva,"
I said. "We're bringing back something infinitely more precious:
beautiful Deities of Radha and Krishna. We rescued them. Now we
have to find a proper home for them."
Srila Prabhupada writes:
"I have got some reports that the Deities
in Bombay are being much neglected. This is a most abominable affair.
Radha and Krishna should not ever be neglected or left unprotected,
so I am wondering what you have done to rectify this situation.
I have heard that Madhudvisa intervened to get the Deities a better
place. He has done nicely."
[letter to a disciple, May 2, 1972 ]
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